Here is the latest addition to Latter Day Saints Investigation: atlanta. I know these are long, but they are intense, and in depth! Enjoy!
Josephine, I have put together a response to the following email:
In regards to Joe, I find it hard to believe He would state anything other than separate being that he saw two separate beings...maybe someone else wrote it and said it was Joe. One thing about discourses, articles, etc. is that they were written by people who listened to them and then wrote it. This is why the ONLY official doctrine we use are Bible, BOM, DC, PEARL....all other sources are opinions and usually do not contain viable sources....
Here is my response:
When I mentioned that Joseph originally believed in a Triune God, I wasn’t referring to any of the First Vision accounts. Also, one issue that a really have a problem with as a Christian, is that Joseph, over time, changed his mind on the Deity of God, as I will show you. So, to be fair to you as a Mormon, what I am about to show you is all from LDS publications. Nothing is from “Anti-Mormon” publications. As I have asked of you before, please take the time to earnestly look into what I am presenting to you, for yourself. Please don’t just send me something someone else put together as an answer. So, following are several verses and quotes that show Joseph Smith, Jr. at some point in his life taught that there is only one Triune God, not the plurality of gods as he later taught.
1) “For if there be no Christ there be no God; and if there be no God we are not, for there could have been no creation. But there is a God, and he is Christ, and he cometh in the fulness of his own time.” 2 Nephi 11:7
This verse teaches that Christ is God and that there would be no creation without Him. Very interesting considering that the LDS church does NOT teach that Christ is God and that creation exists because of Him (the official stance is that Christ created “all other things”).
2) “And as I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God;” 2 Nephi 26:12
The LDS church does NOT teach that Christ is the Eternal God.
3) “And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.” 2 Nephi 31:21
This verse to me, again, sounds like a very good definition of a Triune God; “of the Father, and of the Son, and of the Holy Ghost, which is one God.” I know you do not believe this, do you?
4) “And because he said unto them that Christ was the God, the Father of all things, and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning; or in other words, he said that man was created after the image of God, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—“ Mosiah 7:27
“Christ was the God,” and, “God should come down among the children of men, and take upon him flesh and blood.” Do you believe this? I know the LDS Church doesn’t teach it.
5) “AND now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son— The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea, the very Eternal Father of heaven and of earth.” Mosiah 15:1-4
Although I do NOT agree that Christ is the, “Eternal Father,” I certainly agree that they are, “one God.” I again ask you, do you? The Book of Mormon says that they are, and so does the Bible (John 1:1, John 8:24, 28, 58)!
6) “Teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen.” Mosiah 16:15
Again, although I do NOT agree that Christ is the, “Eternal Father,” I don’t believe that you do either.
7) “Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father? And Amulek said unto him: Yea, he is the very Eternal Father of heaven and of earth, and all things which in them are; he is the beginning and the end, the first and the last;” Alma 11:38-39
Again, I feel like I am starting to sound like a broken record, as the Bible does not teach that Christ is the, “Eternal Father,” but it does certainly teach that as God, He, “is the beginning and the end, the first and the last” (Revelation 22:13).
8) “Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.” Alma 11:44
This verse blows my mind as a Christian, because it again gives a perfect, and very clear definition of the Triune God of the Bible; “of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God.” The LDS Church does not teach that the Father, Son, and Holy Spirit constitute One God, and they don’t teach that He is Eternal either! Also, as a side note, I find it interesting that is some passages the Book of Mormon says The Holy Spirit, and some passages say The Holy Ghost. It’s not important to this discussion, just something I noticed and thought was strange.
9) “And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one.” 3 Nephi 11:27
Again, “the Father, and the Son, and the Holy Ghost are one,” sounds to me like a Triune God.
10) “And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one.” 3 Nephi 11:36
Please see that, “the Father, and I, and the Holy Ghost are one,” is a perfect description of the Triune God of the Bible. Please note that every example I have given you so far have been from the Book of Mormon, which was “translated” by Joseph Smith, Jr. and the published in 1830. I believe I have given you ample examples from your own book, which in 1841, Joseph said was, “the most correct of any book on earth” (History of the Church, Volume 4, Page 461), that prove early Mormonism and Joseph Smith, Jr. taught the existence of the Triune God of the Bible. I’m sure you will want to say that in many of the passages I have just shown you, that all three personages (Father, Son, and Holy Ghost) are one, “in purpose.” However, as I have said to you before in my previous email, the text does not say that, in either the Bible or the Book of Mormon. Therefore, if you want to say that is the truth, then you have to add a word to the text, even to the “most correct of any book,” to make it fit your beliefs. Does this sit right with you?
11) “The representation of the god-head – three, yet in one is curiously drawn to give simply, though impressively, the writer’s views of that exalted personage.” Oliver Cowdery
Please note that this quote is taken from a letter Oliver Cowdery wrote to William Frye, dated December 25, 1835. It is describing the scroll of the Book of Joseph, which was never translated. This quote is again a perfect definition of the Triune God of the Bible. Now, I understand that this quote did not come directly from Joseph’s mouth, however, please hear me out on this. Oliver Cowdery was Joseph’s right hand man. He was the scribe that wrote down all the translations for Joseph from the Book of Abraham. Also, this letter was published in the December 1835 issues of both the Latter Day Saints’ Messenger and Advocate. Joseph would have had to approve all content himself that was to be published in those LDS publications. Therefore, I find it very hard to believe that Joseph would have allowed anything to be published coming from his right hand man that he did not authorize or teach. So, even in December 1835, it appears that Joseph still taught and believed in the Triune God of the Bible and what he “translated” as the Book of Mormon. I will now show you, however, that even earlier that year, he started to change his beliefs and teachings about who God is.
12) “We shall, in this lecture speak of the Godhead: we mean the Father, Son, and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things--by whom all things were created and made, that are created and made, whether visible or invisible: whether in heaven, on earth, or in earth, under the earth, or throughout the immensity of space--They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form or likeness of man, or, rather, man was formed after his likeness, and in his image;--he is also the express image and likeness of the personage of the Father: possessing all the fulness of the Father, or, the same fulness with the Father; being begotten of him………And he being the only begotten of the Father, full of grace and truth, and having overcome, received a fulness of the glory of the Father—possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made:” Joseph Smith, 1835 D&C, Lectures of Faith, Pages 52-53
“Q. How many personages are there in the Godhead?”
“A. Two: the Father and the Son.”
Joseph Smith, Lectures of Faith, 1835 D&C, Page 55
“Q. Do the Father and Son possess the same mind?”
“A. They do.”
“Q. What is this mind?”
“A. The Holy Spirit.”
Joseph Smith, Lectures of Faith, 1835 D&C, Page 57
“Q. Do the Father, Son, and Holy Spirit constitute the Godhead?”
“A. They do.”
Joseph Smith, Lectures of Faith, 1835 D&C, Page 58
Now, I could say a lot about what I have just shown you, but I will try to keep it the topic at hand: the Deity of God. Although I am not sure of the exact dates when Joseph said all these quotes, I do know from the 1835 D&C, that they were said at some point during that year, the same year the quote about the Book of Joseph was printed, most likely even earlier than December 25, 1835. Here are my major issues with what Joseph began to teach sometime in 1835:
1. From the Book of Mormon, and from the Oliver Cowdery quote, I have shown you how the Triune God of the Bible (One Being, Three Personages) was taught by Joseph Smith, Jr. at least until some point during 1835. But I have also shown you that in the year 1835 he, Joseph Smith, Jr., began to teach that the Godhead only consisted of Two Personages, The Father and The Son, and that They possess the same mind, that being The Holy Spirit. If Joseph would have stuck to Scripture, or even his “translated” Book of Mormon, he probably would have been okay. Unfortunately, you can see here where he starts to add his own doctrine to Scripture. The Holy Spirit is definitely referred to as a “person” in Scripture (Mark 13:11, John 14:26, Acts 1:16, Acts 9:31, Acts 13:2, Acts 20:28, 2 Timothy 1:14, Hebrews 3:7). Here you can see that Joseph begins to refer to Him as a “mind,” which is nowhere found in Scripture, nor in the Book of Mormon.
2. I know that Mormonism does NOT teach that the Godhead created all things, EVEN in Heaven. Doesn’t Mormonism teach that things in Heaven (even our spirits in the pre-existence, including Jesus and Satan) were not created by the Godhead “of this earth?”
3. I also know that Mormonism does not teach that The Father is, “a personage of spirit,” but of, “flesh and bones, as tangible as man’s” (D&C 130:22).
13) “I will preach on the plurality of Gods. I have selected this text for the express purpose. I wish to declare I have always and in all congregations when I have preached on the subject of Deity, it has been the plurality of Gods. It has been preached by the Elders for fifteen years.” Joseph Smith, History of the Church, Volume 6, page 474, 1844
You will notice here, that in 1844, Joseph Smith, Jr. is teaching a different doctrine on the Deity of God. I believe that I have show you that Joseph did NOT, “always and in all congregations,” teach on the, “plurality of Gods.” Also, if you are to subtract 15 years from 1844, you get the year 1829; and I have definitely shown you that neither Joseph, nor even the Book of Mormon, taught on the, “plurality of Gods” back that far.
14) “John was one of the men, and apostles declare they were made kings and priests under God, the Father of our Lord Jesus Christ. It reads just so in the Revelation. Hence, the doctrine of a plurity of Gods is as prominent in the Bible as any other doctrines. It is all over the interface of the Bible. It stands beyond the power of controversy. A way-faring man, though a fool, need not err therein. Paul says there are Gods many and Lords many. I want to set it forth in a plain and simple manner; but to us there is but one God—that is pertaining to us; and he is in all and through all.”
Joseph Smith, History of the Church, Volume 6, page 474, 1844
Now, without getting too far off tract, I want to briefly touch on this. The “Plurality of Gods” Doctrine is NOT at all, “prominent in the Bible,” and it certainly does NOT stand, “beyond the power of controversy.” In fact, the only Scriptural reference that Josephs mentions, 1 Corinthians 8:5, is taken so far out of context, that if further explored, destroys this entire doctrine. 1 Corinthians 8:5 reads, “For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,).”
1. First, the verse correctly reads, “gods many, and lords many,” not, “Gods many, and Lords many.”
2. The context of this verse is Paul talking about the things that were being offered as sacrifices to the many false gods of the Corinthians.
3. If you read verses 4 and 6 of 1 Corinthians 8, you will clearly see that Paul says there is only ONE True God.
15) “Many men say there is one God; the Father, the Son and the Holy Ghost are only one God! I say that is a strange God anyhow—three in one, and one in three! It is a curious organization. “Father, I pray not for the world, but I pray for them which thou hast given me.” ‘Holy Father, keep through Thine own name those whom thou hast given me, that they may be one as we are.” All are to be crammed into one God, according to sectarianism. It would make the biggest God in all the world. He would be a wonderfully big God—he would be a giant or a monster.”
Joseph Smith, History of the Church, Volume 6, page 476, 1844
What’s amazing to me, is that in only 14 years (1830-1844), Joseph Smith, Jr. went from teaching a Triune God to teaching a plurality of gods, and sarcastically making jokes about this same God he once believed in.
Ok, so I know that this has been really long, but I wanted to show you everything I could, from strictly LDS publications, that Joseph Smith, Jr., did at one point believe in and teach the Triune God of the Bible. What really bothers me as a Christian, from what I have shown you, is that either Joseph Smith, Jr. changed his mind, or God changed his Deity. I say Scripture proves it was Joseph Smith, Jr. My fear is that to make your beliefs work, you have to say that it was God. I again, absolutely sincerely, ask you to research for yourself the information I have just provided for you. I have spent at least another six hours preparing this, again, not just to prove you wrong, but to show you that what you believe to be the truth, is actually misguided. I want you to see the truth through Scripture. I want you to earnestly try and justify the differences between Scripture and the teachings of Joseph Smith. Jr. As always, please feel free to call me at anytime to discuss any of this. I am praying for you!
In the Name of Jesus Christ,
Luke Pierson
In regards to Joe, I find it hard to believe He would state anything other than separate being that he saw two separate beings...maybe someone else wrote it and said it was Joe. One thing about discourses, articles, etc. is that they were written by people who listened to them and then wrote it. This is why the ONLY official doctrine we use are Bible, BOM, DC, PEARL....all other sources are opinions and usually do not contain viable sources....
Here is my response:
When I mentioned that Joseph originally believed in a Triune God, I wasn’t referring to any of the First Vision accounts. Also, one issue that a really have a problem with as a Christian, is that Joseph, over time, changed his mind on the Deity of God, as I will show you. So, to be fair to you as a Mormon, what I am about to show you is all from LDS publications. Nothing is from “Anti-Mormon” publications. As I have asked of you before, please take the time to earnestly look into what I am presenting to you, for yourself. Please don’t just send me something someone else put together as an answer. So, following are several verses and quotes that show Joseph Smith, Jr. at some point in his life taught that there is only one Triune God, not the plurality of gods as he later taught.
1) “For if there be no Christ there be no God; and if there be no God we are not, for there could have been no creation. But there is a God, and he is Christ, and he cometh in the fulness of his own time.” 2 Nephi 11:7
This verse teaches that Christ is God and that there would be no creation without Him. Very interesting considering that the LDS church does NOT teach that Christ is God and that creation exists because of Him (the official stance is that Christ created “all other things”).
2) “And as I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God;” 2 Nephi 26:12
The LDS church does NOT teach that Christ is the Eternal God.
3) “And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.” 2 Nephi 31:21
This verse to me, again, sounds like a very good definition of a Triune God; “of the Father, and of the Son, and of the Holy Ghost, which is one God.” I know you do not believe this, do you?
4) “And because he said unto them that Christ was the God, the Father of all things, and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning; or in other words, he said that man was created after the image of God, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—“ Mosiah 7:27
“Christ was the God,” and, “God should come down among the children of men, and take upon him flesh and blood.” Do you believe this? I know the LDS Church doesn’t teach it.
5) “AND now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son— The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea, the very Eternal Father of heaven and of earth.” Mosiah 15:1-4
Although I do NOT agree that Christ is the, “Eternal Father,” I certainly agree that they are, “one God.” I again ask you, do you? The Book of Mormon says that they are, and so does the Bible (John 1:1, John 8:24, 28, 58)!
6) “Teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen.” Mosiah 16:15
Again, although I do NOT agree that Christ is the, “Eternal Father,” I don’t believe that you do either.
7) “Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father? And Amulek said unto him: Yea, he is the very Eternal Father of heaven and of earth, and all things which in them are; he is the beginning and the end, the first and the last;” Alma 11:38-39
Again, I feel like I am starting to sound like a broken record, as the Bible does not teach that Christ is the, “Eternal Father,” but it does certainly teach that as God, He, “is the beginning and the end, the first and the last” (Revelation 22:13).
8) “Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.” Alma 11:44
This verse blows my mind as a Christian, because it again gives a perfect, and very clear definition of the Triune God of the Bible; “of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God.” The LDS Church does not teach that the Father, Son, and Holy Spirit constitute One God, and they don’t teach that He is Eternal either! Also, as a side note, I find it interesting that is some passages the Book of Mormon says The Holy Spirit, and some passages say The Holy Ghost. It’s not important to this discussion, just something I noticed and thought was strange.
9) “And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one.” 3 Nephi 11:27
Again, “the Father, and the Son, and the Holy Ghost are one,” sounds to me like a Triune God.
10) “And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one.” 3 Nephi 11:36
Please see that, “the Father, and I, and the Holy Ghost are one,” is a perfect description of the Triune God of the Bible. Please note that every example I have given you so far have been from the Book of Mormon, which was “translated” by Joseph Smith, Jr. and the published in 1830. I believe I have given you ample examples from your own book, which in 1841, Joseph said was, “the most correct of any book on earth” (History of the Church, Volume 4, Page 461), that prove early Mormonism and Joseph Smith, Jr. taught the existence of the Triune God of the Bible. I’m sure you will want to say that in many of the passages I have just shown you, that all three personages (Father, Son, and Holy Ghost) are one, “in purpose.” However, as I have said to you before in my previous email, the text does not say that, in either the Bible or the Book of Mormon. Therefore, if you want to say that is the truth, then you have to add a word to the text, even to the “most correct of any book,” to make it fit your beliefs. Does this sit right with you?
11) “The representation of the god-head – three, yet in one is curiously drawn to give simply, though impressively, the writer’s views of that exalted personage.” Oliver Cowdery
Please note that this quote is taken from a letter Oliver Cowdery wrote to William Frye, dated December 25, 1835. It is describing the scroll of the Book of Joseph, which was never translated. This quote is again a perfect definition of the Triune God of the Bible. Now, I understand that this quote did not come directly from Joseph’s mouth, however, please hear me out on this. Oliver Cowdery was Joseph’s right hand man. He was the scribe that wrote down all the translations for Joseph from the Book of Abraham. Also, this letter was published in the December 1835 issues of both the Latter Day Saints’ Messenger and Advocate. Joseph would have had to approve all content himself that was to be published in those LDS publications. Therefore, I find it very hard to believe that Joseph would have allowed anything to be published coming from his right hand man that he did not authorize or teach. So, even in December 1835, it appears that Joseph still taught and believed in the Triune God of the Bible and what he “translated” as the Book of Mormon. I will now show you, however, that even earlier that year, he started to change his beliefs and teachings about who God is.
12) “We shall, in this lecture speak of the Godhead: we mean the Father, Son, and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things--by whom all things were created and made, that are created and made, whether visible or invisible: whether in heaven, on earth, or in earth, under the earth, or throughout the immensity of space--They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form or likeness of man, or, rather, man was formed after his likeness, and in his image;--he is also the express image and likeness of the personage of the Father: possessing all the fulness of the Father, or, the same fulness with the Father; being begotten of him………And he being the only begotten of the Father, full of grace and truth, and having overcome, received a fulness of the glory of the Father—possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made:” Joseph Smith, 1835 D&C, Lectures of Faith, Pages 52-53
“Q. How many personages are there in the Godhead?”
“A. Two: the Father and the Son.”
Joseph Smith, Lectures of Faith, 1835 D&C, Page 55
“Q. Do the Father and Son possess the same mind?”
“A. They do.”
“Q. What is this mind?”
“A. The Holy Spirit.”
Joseph Smith, Lectures of Faith, 1835 D&C, Page 57
“Q. Do the Father, Son, and Holy Spirit constitute the Godhead?”
“A. They do.”
Joseph Smith, Lectures of Faith, 1835 D&C, Page 58
Now, I could say a lot about what I have just shown you, but I will try to keep it the topic at hand: the Deity of God. Although I am not sure of the exact dates when Joseph said all these quotes, I do know from the 1835 D&C, that they were said at some point during that year, the same year the quote about the Book of Joseph was printed, most likely even earlier than December 25, 1835. Here are my major issues with what Joseph began to teach sometime in 1835:
1. From the Book of Mormon, and from the Oliver Cowdery quote, I have shown you how the Triune God of the Bible (One Being, Three Personages) was taught by Joseph Smith, Jr. at least until some point during 1835. But I have also shown you that in the year 1835 he, Joseph Smith, Jr., began to teach that the Godhead only consisted of Two Personages, The Father and The Son, and that They possess the same mind, that being The Holy Spirit. If Joseph would have stuck to Scripture, or even his “translated” Book of Mormon, he probably would have been okay. Unfortunately, you can see here where he starts to add his own doctrine to Scripture. The Holy Spirit is definitely referred to as a “person” in Scripture (Mark 13:11, John 14:26, Acts 1:16, Acts 9:31, Acts 13:2, Acts 20:28, 2 Timothy 1:14, Hebrews 3:7). Here you can see that Joseph begins to refer to Him as a “mind,” which is nowhere found in Scripture, nor in the Book of Mormon.
2. I know that Mormonism does NOT teach that the Godhead created all things, EVEN in Heaven. Doesn’t Mormonism teach that things in Heaven (even our spirits in the pre-existence, including Jesus and Satan) were not created by the Godhead “of this earth?”
3. I also know that Mormonism does not teach that The Father is, “a personage of spirit,” but of, “flesh and bones, as tangible as man’s” (D&C 130:22).
13) “I will preach on the plurality of Gods. I have selected this text for the express purpose. I wish to declare I have always and in all congregations when I have preached on the subject of Deity, it has been the plurality of Gods. It has been preached by the Elders for fifteen years.” Joseph Smith, History of the Church, Volume 6, page 474, 1844
You will notice here, that in 1844, Joseph Smith, Jr. is teaching a different doctrine on the Deity of God. I believe that I have show you that Joseph did NOT, “always and in all congregations,” teach on the, “plurality of Gods.” Also, if you are to subtract 15 years from 1844, you get the year 1829; and I have definitely shown you that neither Joseph, nor even the Book of Mormon, taught on the, “plurality of Gods” back that far.
14) “John was one of the men, and apostles declare they were made kings and priests under God, the Father of our Lord Jesus Christ. It reads just so in the Revelation. Hence, the doctrine of a plurity of Gods is as prominent in the Bible as any other doctrines. It is all over the interface of the Bible. It stands beyond the power of controversy. A way-faring man, though a fool, need not err therein. Paul says there are Gods many and Lords many. I want to set it forth in a plain and simple manner; but to us there is but one God—that is pertaining to us; and he is in all and through all.”
Joseph Smith, History of the Church, Volume 6, page 474, 1844
Now, without getting too far off tract, I want to briefly touch on this. The “Plurality of Gods” Doctrine is NOT at all, “prominent in the Bible,” and it certainly does NOT stand, “beyond the power of controversy.” In fact, the only Scriptural reference that Josephs mentions, 1 Corinthians 8:5, is taken so far out of context, that if further explored, destroys this entire doctrine. 1 Corinthians 8:5 reads, “For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,).”
1. First, the verse correctly reads, “gods many, and lords many,” not, “Gods many, and Lords many.”
2. The context of this verse is Paul talking about the things that were being offered as sacrifices to the many false gods of the Corinthians.
3. If you read verses 4 and 6 of 1 Corinthians 8, you will clearly see that Paul says there is only ONE True God.
15) “Many men say there is one God; the Father, the Son and the Holy Ghost are only one God! I say that is a strange God anyhow—three in one, and one in three! It is a curious organization. “Father, I pray not for the world, but I pray for them which thou hast given me.” ‘Holy Father, keep through Thine own name those whom thou hast given me, that they may be one as we are.” All are to be crammed into one God, according to sectarianism. It would make the biggest God in all the world. He would be a wonderfully big God—he would be a giant or a monster.”
Joseph Smith, History of the Church, Volume 6, page 476, 1844
What’s amazing to me, is that in only 14 years (1830-1844), Joseph Smith, Jr. went from teaching a Triune God to teaching a plurality of gods, and sarcastically making jokes about this same God he once believed in.
Ok, so I know that this has been really long, but I wanted to show you everything I could, from strictly LDS publications, that Joseph Smith, Jr., did at one point believe in and teach the Triune God of the Bible. What really bothers me as a Christian, from what I have shown you, is that either Joseph Smith, Jr. changed his mind, or God changed his Deity. I say Scripture proves it was Joseph Smith, Jr. My fear is that to make your beliefs work, you have to say that it was God. I again, absolutely sincerely, ask you to research for yourself the information I have just provided for you. I have spent at least another six hours preparing this, again, not just to prove you wrong, but to show you that what you believe to be the truth, is actually misguided. I want you to see the truth through Scripture. I want you to earnestly try and justify the differences between Scripture and the teachings of Joseph Smith. Jr. As always, please feel free to call me at anytime to discuss any of this. I am praying for you!
In the Name of Jesus Christ,
Luke Pierson
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